In my senior year of college, when all my friends were spending much of their time reminiscing about a time in their lives, that, in retrospect, had no sooner gotten started than it came to an end, many of the memories they recounted to me included a similar story: that time my significant other and I had sex in the library. Apparently, this was normal at my school. People had sex in the library. Lots of people. Lots of sex.
Who knew?
Everyone but me.
I feel like I am in a similar place as I grow older. As the break-ups of my friends accumulate. As their desire to be free and play the field wanes and anxiety waxes. Somewhat suddenly, come to find out, it turns out that sex is awfully important to people. They really just can't stand the thought of a life without a lot of terribly good sex, for a very long time. I had no idea. Sex is very important to Laura Kipnis, author of Against Love, a book that I began to confront here. I'm 51 pages into her book and I'm not sure what problem she's trying to solve. She has discerned that people are often unhappy in marriage and that they often stray.
True, true.
She seems to applaud adulterers, without quite recommending it. She definitely believes that coupledom profits society and its economy more than it profits any individual person. Is that her problem?
Is the right society, in Kipnis's mind, one that most profits the individual? Maximum individual freedom, whatever the social cost?
It's funny that I'm fighting Kipnis so hard here. I know it's ironic. Her project and mine seem to be fellow travelers, if not quite the same. At least complementary, no? Her resistance is sluttiness and mine is prudishness, sure, but we're both problematizing the status quo. No?
I can't help but think that her essential ideas are so horribly right-wing. At least, insofar as the Right has always been so Capitalistic. That they have always placed the right to a shot at supreme and all-conquering wealth above the rights of the masses to three square meals and freedom from fear of being trampled. In other words, individuals before the commonwealth.
That's why it's always been odd, to me, that, socially, Right-wingers are so prudish. Sure, sure, let a man gobble up all the property he wants , pay workers a dollar an hour and pump his shit into the river everyone used to swim in. What's the problem? But let one dude bang another dude in the privacy of their homes? Gross. No way! That's gotta be stopped.
Ironic.
Flip-flop the two, and you've got the Left.
Why is that?
I like to think that I'm a little more intellectually consistent. I want a state and a society that provides for security from want and, more importantly, from irresponsibility (though, if a dude wants to bang another dude it's fine with me -- I'd just rather he picked one and stuck with him). I especially want a state that will absolutely crush you if you betray other people over, take more than your share, break your contracts or just act like the sun rises and sets on your hind-end.
Let me take a crack at the Constitution.
That would be something.
Especially once I break the year of no-sex mark. Yeah!
Oh, right... sex is what I was writing about, wasn't it? OK. Back to that. Kipnis's book dwells on the fact that when "l'amour" fades all a couple has left is rather liking each other. Wouldn't it be better, she asks, if you could feel that excitement forever.
Am I alone in answering: not really?
If all you care about is the way you feel, then, sure, I suppose. But isn't there more to life than feeling good? To everything there is a season, and all that? Isn't that love and lust and horrible torridness a wonderful part of youth we're meant to love and enjoy and thrill in but ultimately move on? And be better for it? When I was child, I played like a child. But now I have a grown and put away childish things... and all that?
Am I crazy?
Lately, friends, acquaintances, people on trains have been telling me that their sex lives have lost that zing and they aren't sure what to do about it. I am just flabbergasted that they didn't see this coming. Has it ever, in the whole history of mankind, lasted for any couple? And why would you want it to? Doesn't the time come to quit boffing and discuss whether you can afford for one of you to go to grad school?
I am crazy. Fine.
Kipnis posits an unconscious conspiracy to keep us locked in coupledom or at least guilted into keeping up its appearances. I don't quite disagree, I'm just not sure that our growing tendency to fail in keeping up such appearances is necessarily hinting to a better world. It strikes me that more and more people today really do seem to yearn for those feelings of youth to go on forever.
Could it be that once upon a time people didn't have those kinds of expectations? I don't want to call those different expectations "realistic," because of the pessimistic connotations that word conveys. No, a simpler, older word, I think, in this case, applies. Couples of yesteryear were, I daresay, on balance, a bit wiser.
I am struck by this in Kipnis's polemic: she's the first writer I've ever come across that recognizes Ambivalence as fundamental to the human condition. Most people think of ambivalence as a weak sort of indecisiveness. I don't. I think the ambivalence that defines us is one of powerful internal conflict. We hunger both for that adrenaline rush of good sex and and early love and also for that touching familiarity that is only afforded by time. It's not like deciding whether you want the cake or the pie. It's like deciding between hanging out with Mick Jagger or Albert Einstein.
Most writers, I find, believe a person needs to "Know thyself." That is, "decide what you really want." In all serious matters, I believe (and maybe Kipnis would, too) that this is wrongheaded. I believe the best we can do is clarify everything we want, make a decision and accept the trade-offs.
Why must their be trade-offs??? The modern (especially the liberal modern) cries. Because there are fucking trade-offs. Get over it.
So you want security sooner-rather-than-later and the money to have fun? Guess you better use that Accounting degree and be an accountant rather than moving in with your bandmates and making the proverbial go-of-it. In this sort of clear-headed, no-nonsense decisionmaking, I believe, lies real wisdom. You live life relishing both your profits while accounting for your costs.
Well and good.
Kipnis seems to understand Ambivalence. She just doesn't seem to understand that ledgers can and should change.
Anyway, anyway... my point in bringing up the question of ambivalence is just to say this: the very fact that she acknowledges it earns her a pass with me (Thank God, she sighs, what would I do if One Year Monk wouldn't give me a chance? Fear not, milady, I will). I'm willing to wait to see what sort of alternative she proposes or at least what question she settles on. I hope, in the end, she at least acknowledges the notion that perhaps, perhaps the success or failure of a relationship can be judged my more yardsticks than simply the steaminess at bedtime.
We'll see.
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